They call themselves as saaliyar community.
In the north of my hometown,
the weavers squatted long back,
during the pre-independent period,
and made coarse cotton robes for British sepoys, ( 5 )
much to the appreciation of English bosses.
Together as one clan they occupied
many a street,
lanes , bypasses and narrow pathways,
they propagated into nine streets. ( 10 )
Built tile-roof houses,
and wove clothes all the day , all the night.
A community of one hundred thousand.
They grouped together,
intermingled, and married within their caste, ( 15 )
to beget generations of men and women,
till no one knew who their ancestors were.
The weaving apparatus , their only asset.
Waking in the vee-hours of morning,
after a breakfast of sweet kesari, uppumaa and tea, (20)
they weave till
they lose all their sweat or
the sun goes right over their heads.
Widowed women in white saris,
Un-bloused , bare- footed , (25 )
spin thread in gandhian charka –wheel,
Under the shady neem trees , along the streets,
listening to tales of neighbours, gossiping,
chatting innocently of everyone except themselves.
They convened local assemblies, ( 30 )
to hear family disputes,
and solved almost every serious issue,
other than Nuclear weapons program and Iraq civil war.
I love to look at those streets,
that community of weavers, young and old, ( 35 )
aged elders torn and battered due to working.
Each time I go to buy kerosene and wheat,
from public distribution ration shop,
I watch this Saaliyar community with eagerness.
But, each time I visit their street, ( 40 )
One thing that irks my eyes,
the weavers who clothe everyone in my state,
remain without shirts and always half-naked. ( 43)
--- Ramesh Iyengaar
Glossary :
Sepoys ---- Hindi word that means ' soldiers '
Saliyar community ---- weaving class community in southern
Tamil Nadu
Charka wheel ---- the circular spinning wheel for winding
thread
Kesari ---- sweet dish prepared with wheat sooji ,
ghee, raisins and cashewnuts
Uppumaa ---- a savoury pudding made with wheat
sooji and pulses
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